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  • Prison powwow's message: ‘You are not forgotten'

    Organized by an Indigenous religious circle — known as a hoop — called the Sisterhood, the Washington Corrections Center for Women Sisterhood Powwow gathered women who are incarcerated, their families, and staff together to expand their access to cultural connection.

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  • Returning Indigenous ancestors home to New Zealand/Aotearoa

    The Karanga Aotearoa program coordinates with museums and cultural institutions across the world to repatriate Moriori remains and artifacts stolen by colonizers throughout New Zealand/Aotearoa's history. The process is Indigenous-led, with significant involvement from the descendents of those being returned, and prioritizes maintaining dignity for the ancestors.

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  • The world's best rainforest guardians already live there

    Empowering Indigenous peoples in Indonesia with land rights allows them to protect and manage rainforests and biodiversity. One tribe that’s doing so, the Kajang, relies on substance agriculture and does not allow practices like cutting down trees, hunting, or using technology on most of the land.

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  • One Navajo community finally gets electricity after more than 10 years. It's still waiting for water.

    Through a complex network of indigenous, governmental, religious and community resources, the Westwater community finally has electricity after a 20-year journey to bring the much-needed resource to the community.

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  • How Radar Is Helping Track Down Lost Indigenous Grave Sites

    Various First Nations communities and organizations are using ground penetrating radar (GPR) to uncover lost indigenous grave sites. So far, Indigenous groups across Canada have used GPR and other technologies to identify more than 1,800 possible graves at former residential schools and the movement is also making strides throughout the U.S.

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  • A Native American Clinic Gives Doses of Cultural Healing During COVID-19

    The Native American Community Clinic in Minneapolis is utilizing telehealth practices to treat both the medical and spiritual needs of the community and its patients. Although the "spiritual-meets-traditional care program" was already in place and had received funding before the coronavirus pandemic, it is now being implemented as a telehealth system with patients reporting that it has helped to create a sense of connection despite the adherence to physical distancing.

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  • To Manage Wildfire, California Looks To What Tribes Have Known All Along

    To combat wildfires in California, Native American tribal leaders and government officials are coming together to facilitate “cultural burnings” or controlled burns. Regularly burning the landscape prevents thick, dried out vegetation from catching fire and causing massive wildfires. Tribal groups used to perform this ritual in the 1800s, but as settlers moved West, many of them prevented Native Americans from doing these cultural burnings. While controlled burns can be challenging in places where there’s too much underbrush, these partnerships can bring together indigenous knowledge and wildfire management.

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  • Why indigenous folklore can save animals' lives

    Conservations in the Philippines are using indigenous beliefs known as “mariit” — which is the belief that nature is inhabited by unseen dwellers and should be respected and taken care of — to protect the country’s endangered species. The Mariit Wildlife and Conservation Park serves as a refuge for at least 62 animals and the Taklong Island Marine Natural Reserve is a breeding ground for fish species caught outside its boundary. Experts caution though that mariit can have a positive impact on the environment, sometimes the beliefs can undermine science-based conservation activities. 

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  • How COVID-19 and the fight against Big Oil is reviving one Alaskan people's spiritual traditions

    To the Gwich’in Athabascan people living inside the Arctic Circle in Alaska, the decades-long fight against oil drilling in the Alaskan National Wildlife Refuge (ANWR) represents more than an environmental struggle: It has sparked a spiritual and cultural renaissance among indigenous people whose customs had been discouraged since colonial days. Young Gwich’in have worked to revive their language, self-sufficiency, and traditional arts and crafts. The COVID-19 pandemic has only deepened their commit to respond to threats to their way of life.

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  • Meet the shrines holding together remnants of Africa's largest coastal forest

    The Mijikenda community, an indigenous group in Kenya, is playing an outsized role in preserving the Kaya Kauma forest. Traditional practices around building shrines generates respect for the land, and outsiders are even required to pay a fine to support forest cleanup after visiting the land. In an area facing severe deforestation, the native traditions have been one way to combat climate change.

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